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Aṣṭāṅga Yoga अष्टाङ्ग योग (Eight Limbs of Yoga)

Today, Yoga (योग) is popular mostly as another form of fitness or gymnastics. But physical postures, also called Asanas (Āsana आसन) are just a small portion of Yoga.


In the traditional form of Yoga, Asanas were primarily used as a way to prepare the body for long periods of meditation.


Yoga is in reality a way of living. And a good way to show what yoga really represents is by introducing the classification of Yoga found in The Yoga Sutras of Patanjali : The Eight Limbs of Yoga, or Ashtanga (Aṣṭāṅga अष्टाङ्ग) Yoga (Ashta = eight ; Anga = limb) as it shows eight stages in the path of Yoga that require a lifetime (or more) to be fully integrated.

1st limb : YAMA (यम)

  • Physical level

  • Outer world

  • Suppression

  • Self-restraint

  • Five social and ethical rules of conduct :

    1. Ahimsa (Ahiṃsā अहिंसा) : Non-violence ; Not harming or injuring others ; Kindness ; Compassion ; Safeness ; Security

    2. Satya (सत्य) : Truth ; Sincerity ; Honesty ; Goodness ; Purity ; Knowledge

    3. Asteya (अस्तेय) : Not-stealing from others (ideas, time, energy)

    4. Brahmacharya (brahmacarya ब्रह्मचर्य) : Conduct of Brahman ; Moderation ; Continence ; Chastity ; Sexual integrity

    5. Aparigraha (अपरिग्रह) : Non-possessiveness ; Renouncing ; Deprivation ; Renunciation ; Destitution ; Poverty ; Generosity


2nd limb : NIYAMA (नियम)

  • Physical level

    • Inner world

    • Suppression

    • Self-restraint

    • Five personal and spiritual rules of conduct :

  1. Shaucha (Śauca शौच) : Cleanliness ; Self-purification on the physical and mental levels ; Evacuation of excrement

  2. Santosha (santoṣa सन्तोष) : Contentment ; Joy ; Satisfaction ; Practice of being happy

  3. Tapas (तपस्) : Austerity ; Perseverance ; Asceticism ; Pain ; Suffering ; Exposing ourselves purposefully to a challenging situation while keeping our mind calm.

  4. Swadhyaya (Svādhyāya स्वाध्याय) : Repetition of Mantras ; Self-study ; Study of any holly book or sacred text (like the Veda), or any other subject, in order to learn

  5. Ishvara Pranidhana (Īśvarapraṇidhāna ईश्वरप्रणिधान) : Devotion to God (or the unknown) ; Prayer to the Lord (the Supreme Soul) ; Giving up our personal effort because we can not do more, and letting some other force (human, animal, nature, or divine help) carry us along ; Surrendering to God, or the unknown, doesn't mean demanding.


3rd limb : ASANA (Āsana आसन)

  • Pysical level

  • Body

  • Posture practice

  • Asana helps remove physical & mental toxins that create stiffness & tension in the body (muscles, blood, skin, bones, fascia, ...)

  • "Sthira Sukham Āsanam" : "The posture must be steady and comfortable" (YS II:46)


4th limb : PRANAYAMA (Prāṇāyāma प्राणायाम)

  • Pysical level

  • Prana (prāṇa प्राण) = vital energy, life force

  • Mindful Breathing

  • Controlling the mind by controlling the breath.

  • Inhales & exhales gently become slower, more equanimous, more spaced. (YS II:49)


5th limb : PRATYAHARA (Pratyāhāra प्रत्याहार)

  • Physical level

  • Indriya (इन्द्रिय) = Five sense organs (eyes, nose, ears, tongue, skin)

  • Abstraction

  • Retreat

  • Drawing back

  • Withdrawal of the senses

  • Dissolution of the outer world

  • Controlling the mind by overcoming sensory distractions (sound, smell, touch, sight, taste).

  • Turning our awareness inward, within ourselves. (YS II:54)


6th limb : DHARANA (Dhāraṇā धारण)

  • Mental level

  • Conscious state

  • One-pointed Concentration

  • Fixing our attention upon one point, object, or idea. After a while, when we close our eyes, we should be able to bring a mental picture of the object of concentration. (YS III:1)


7th limb : DHYANA (Dhyāna ध्यान)

  • Mental level

  • Unconscious state

  • Seeing with the mind's eye

  • Reflection

  • Contemplation

  • Meditation


8th limb : SAMADHI (Samādhi समाधि)

  • Mental level

  • Superconscious state

  • Accomplishment

  • Being Whole

  • Pure Bliss

  • In Constant Harmony with the Universe

  • Union between Atman (individual soul) and Brahman (Universal Soul), which is the goal of Yoga.

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